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The Itureans were an Arab or Aramaean tribal group who inhabited parts of modern-day Lebanon and southern Syria during the Hellenistic and early Roman periods. They are primarily known from literary sources, though scarce archaeological evidence of their presence has been found in the regions they controlled.

The rise of the Itureans

The Itureans emerged as a significant political force in the late Hellenistic period (2nd-1st centuries BCE). They established a principality in the Beqaa Valley and the Anti-Lebanon mountains, controlling important trade routes between the Lebanese coast and interior. Their origin is debated among scholars, with some suggesting they were descendants of the biblical Jetur, son of Ishmael (Genesis 25:13-15), though this connection is uncertain.

The Itureans and the Maccabees

Reigning in the same period as the Maccabees, the Itureans had a complex and often antagonistic relationship with the Hasmonean kingdom. During the expansion of Hasmonean power under Alexander Jannaeus (103-76 BCE), there were several military confrontations. The Jewish historian Josephus records that the Hasmoneans forced some Itureans to convert to Judaism, particularly under Aristobulus I (104-103 BCE).

Itureans in Roman Sources

Roman sources, including Cicero and Strabo, sometimes portrayed them as bandits and raiders, though this may reflect Roman bias against non-urbanized peoples. They maintained a semi-autonomous principality until the Roman period, when they were gradually incorporated into the provincial system.

Iturean Religion

The Itureans appear to have practiced a syncretic form of religion incorporating local Semitic deities and Hellenistic elements. Archaeological evidence suggests they participated in the broader Hellenistic cultural sphere while maintaining distinct local traditions.

The Itureans and the New Testament

The Itureans are mentioned in the Gospel of Luke (3:1), where “Philip the tetrarch of Ituraea” is named as ruling during the beginning of John the Baptist’s ministry. This Philip was a son of Herod the Great who governed various territories, including the former Iturean regions, from 4 BCE to 34 CE.

The fate of the Itureans

The Iturean principality gradually lost its independence under Roman rule. By the late 1st century CE, they had largely been absorbed into the broader provincial population of Roman Syria. Their territory was eventually divided between different administrative units of the Roman Empire.

Archaeology of the Itureans

Modern scholarship on the Itureans faces several challenges, including limited archaeological evidence specifically attributable to them. Archaeological findings attributed to the Itureans include fortification systems in the Lebanese mountains, certain pottery types, and especially coins. Certain religious sanctuaries and temples showing a blend of local and Hellenistic cultural elements are also attributed to the Itureans. One of them is a shrine found on the western slopes of Mount Hermon.

Conclusions

The Itureans represent an important case study in the complex interactions between local populations, Hellenistic kingdoms, and Roman imperial power in the Levant during the late Hellenistic and early Roman periods. Their story illustrates the dynamics of cultural interaction and political adaptation in ancient Near Eastern frontier regions before it succumbed to Roman Power.

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